Free download. Book file PDF easily for everyone and every device. You can download and read online The Termination of the Afflictions and Fierce Battles file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with The Termination of the Afflictions and Fierce Battles book. Happy reading The Termination of the Afflictions and Fierce Battles Bookeveryone. Download file Free Book PDF The Termination of the Afflictions and Fierce Battles at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF The Termination of the Afflictions and Fierce Battles Pocket Guide.

Further, the start-point for these seven judgments must occur at some point during the Tribulation's final three and a half years obviously, in that, along with everything else which follows Revelation and precedes Christ's return in chapter 19, they are part of the seventh trumpet which represents the Great Tribulation. So although there is clearly a relationship and many obvious parallels between the seven judgments of warning and the seven judgments of punishment, at first glance it may seem impossible for the bowls to parallel the trumpets in terms of raw time since the total number of months of warning comprised by the trumpet judgments is 63 when the 42 months of the seventh trumpet, the Great Tribulation, are included in the count.

On the other hand, the termini provided by the start and stop points of the Great Tribulation can provide us with only 42 months at most. In actuality, of course, the linear total has to be far fewer than 42, since a good deal of time must be allowed at the beginning of the Great Tribulation for the Great Persecution for it is to this offence that the bowls constitute a divine response; cf.

The correct solution lies in positing an overlap in the effects of the bowl judgments i. In this way it is possible to telescope these seven in a manner that will both yield a total of 63 total partially overlapping months of judgment parallel to the 63 sequential months of warning represented by the Trumpet Judgments, while at the same time allowing the Bowl Judgments to fit into the Great Tribulation's second half in a reasonable and workable way.

The above schema is certainly in keeping with the rising crescendo of punishment designed to be unbearable in contrast to the sequential and relatively endurable hardships of the warning judgments. Bowls six and seven, which comprise the entire Armageddon campaign along with all of the other events which precede the Second Advent, form the anchor for this system. Since, as we have already seen, Armageddon and our Lord's return occur in the fall as symbolized by the Day of Atonement , 1 and since the events of bowls six and seven will almost certainly require the bulk of the preceding summer and spring the summoning and transporting of the beast's armies to Israel from throughout the world being a particularly time-consuming logistical task , the positing of six and seven months for the seventh and six bowl judgments respectively fits the evidence.

This schema also has in its favor the fact that the supplying of a further month for each additional bowl judgment working backward i. This modeling of the likely chronology of the bowl judgments also has in its favor:. For the Lord has a day of vengeance, even a year of retribution for Zion's cause. Although the overall length of time for this punitive period of judgment is only 12 months from beginning to end, we are not to draw from this fact the notion that the bowl judgments will for that reason be less intense.

Quite the contrary. Such an idea is easily refuted by the nature and effect of this second set of judgments as should be obvious even from a cursory reading of Revelation chapter sixteen. Moreover it is also the case that, in contrast to the trumpet judgments which are sequential and non-overlapping, the effects of each bowl judgment continue from their inception right down to the end of the Tribulation at the battle of Armageddon and the Second Advent of our Lord Jesus Christ.

Thus the manner in which these final seven judgments are administered reflects their punitive nature in contrast to the monitory nature of the trumpet judgments; see Rev. Revelation This deep-dish plate was commonly used in antiquity for libations so that it had a general sacrificial use.

It was chosen for libations instead of what might seem to us more practical utensils such as true bowls, cups or jars no doubt because of its suitability for dispersing the liquid libation in a way so as to maximize the emission of fragrance, the visibility of the outpouring, and the area moistened. When they do exist, they are not the outgrowths of slavery, but are antagonistic to that system. The order of civilization is reversed here. The name of the child is not expected to be that of its father, and his condition does not necessarily affect that of the child. He may be the slave of Mr.

Tilgman; and his child, when born, may be the slave of Mr. He may be a freeman; and yet his child may be a chattel. He may be white, glorying in the purity of his Anglo-Saxon [40] blood; and his child may be ranked with the blackest slaves. Indeed, he may be, and often is , master and father to the same child. He can be father without being a husband, and may sell his child without incurring reproach, if the child be by a woman in whose veins courses one thirty-second part of African blood. My father was a white man, or nearly white. It was sometimes whispered that my master was my father. But to return, or rather, to begin.

My knowledge of my mother is very scanty, but very distinct. Her personal appearance and bearing are ineffaceably stamped upon my memory. She was tall, and finely proportioned; of deep black, glossy complexion; had regular features, and, among the other slaves, was remarkably sedate in her manners. Yet I cannot say that I was very deeply attached to my mother; certainly not so deeply as I should have been had our relations in childhood been different. We were separated, according to the common custom, when I was but an infant, and, of course, before I knew my mother from any one else.

The germs of affection with which the Almighty, in his wisdom and mercy, arms the hopeless infant against the ills and vicissitudes of his lot, had been directed in their growth toward that loving old grandmother, whose gentle hand and kind deportment it was in the first effort of my infantile understanding to comprehend and appreciate. Accordingly, the tenderest affection which a beneficent Father allows, as a partial compensation to the mother for the pains and lacerations of her heart, incident to the maternal relation, was, in my case, diverted from its true and natural object, by the envious, greedy, and treacherous hand of slavery.

I never think of this terrible interference of slavery with my infantile affections, and its diverting them from their natural course, without feelings to which I can give no adequate expression. I remember her only in her visits to me at Col. Her visits to me there were few in number, brief in duration, and mostly made in the night. My mother was hired out to a Mr. The nights and the distance were both obstacles to her visits. She was obliged to walk, unless chance flung into her way an opportunity to ride; and the latter was sometimes her good luck.

But she always had to walk one way or the other. It was a greater luxury than slavery could afford, to allow a black slave-mother a horse or a mule, upon which to travel twenty-four miles, when she could walk the distance.

Navigation menu

Besides, it is deemed a foolish whim for a slave-mother to manifest concern to see her children, and, in one point of view, the case is made out—she can do nothing for them. She has no control over them; the master is even more than the mother, in all matters touching the fate of her child. Why, then, should she give herself any concern? She has no responsibility. Such is the reasoning, and such the practice. The iron rule of the plantation, always passionately and violently enforced in that neighborhood, makes flogging the penalty of [42] failing to be in the field before sunrise in the morning, unless special permission be given to the absenting slave.

One of the visits of my mother to me, while at Col. I do not now remember the nature of my offense in this instance, for my offenses were numerous in that quarter, greatly depending, however, upon the mood of Aunt Katy, as to their heinousness; but she had adopted, that day, her favorite mode of punishing me, namely, making me go without food all day—that is, from after breakfast. The first hour or two after dinner, I succeeded pretty well in keeping up my spirits; but though I made an excellent stand against the foe, and fought bravely during the afternoon, I knew I must be conquered at last, unless I got the accustomed reenforcement of a slice of corn bread, at sundown.

Against this disappointment, for I was expecting that her heart would relent at last, I made an extra effort to maintain my dignity; but when I saw all the other children around me with merry and satisfied faces, I could stand it no longer. I went out behind the house, and cried like a fine fellow! When tired of this, I returned to the kitchen, sat by the fire, and brooded over my hard lot. I was too hungry to sleep. While I sat in the corner, I caught sight of an ear of Indian corn on an upper shelf of the kitchen. I watched my chance, and got it, and, shelling off a few grains, I put it back again.

The grains in my hand, I quickly put in some ashes, and covered them with embers, to roast them. All this I [43] did at the risk of getting a brutual thumping, for Aunt Katy could beat, as well as starve me. My corn was not long in roasting, and, with my keen appetite, it did not matter even if the grains were not exactly done.

I eagerly pulled them out, and placed them on my stool, in a clever little pile. Just as I began to help myself to my very dry meal, in came my dear mother. And now, dear reader, a scene occurred which was altogether worth beholding, and to me it was instructive as well as interesting. The friendless and hungry boy, in his extremest need—and when he did not dare to look for succor—found himself in the strong, protecting arms of a mother; a mother who was, at the moment being endowed with high powers of manner as well as matter more than a match for all his enemies.

My mother threatened her with complaining to old master in my behalf; for the latter, though harsh and cruel himself, at times, did not sanction the meanness, injustice, partiality and oppressions enacted by Aunt Katy in the kitchen. But my triumph was short. I do not remember to have seen my mother after this occurrence. Death soon ended the little communication that had [44] existed between us; and with it, I believe, a life judging from her weary, sad, down-cast countenance and mute demeanor—full of heartfelt sorrow. I was not allowed to visit her during any part of her long illness; nor did I see her for a long time before she was taken ill and died.

The heartless and ghastly form of slavery rises between mother and child, even at the bed of death. The mother, at the verge of the grave, may not gather her children, to impart to them her holy admonitions, and invoke for them her dying benediction. The bond-woman lives as a slave, and is left to die as a beast; often with fewer attentions than are paid to a favorite horse. Scenes of sacred tenderness, around the death-bed, never forgotten, and which often arrest the vicious and confirm the virtuous during life, must be looked for among the free, though they sometimes occur among the slaves.

It has been a life-long, standing grief to me, that I knew so little of my mother; and that I was so early separated from her. I can, therefore, fondly and proudly ascribe to her an earnest love of knowledge. Summoned away to her account, with the impassable gulf of slavery between us during her entire illness, my mother died without leaving me a single intimation of who my father was.

There was a whisper, that my master was my father; yet it was only a whisper, and I cannot say that I ever gave it credence. Indeed, I now have reason to think he was not; nevertheless, the fact remains, in all its glaring odiousness, that, by the laws of slavery, children, in all cases, are reduced to the condition of their mothers.

This arrangement admits of the greatest license to brutal slaveholders, and their profligate sons, brothers, relations and friends, and gives to the pleasure of sin, the additional attraction of profit. A whole volume might be written on this single feature of slavery, as I have observed it. One might imagine, that the children of such connections, would fare better, in the hands of their masters, than other slaves. The rule is quite the other way; and a very little reflection will satisfy the reader that such is the case. A man who will enslave his own blood, may not be safely relied on for magnanimity.

What is still worse, perhaps, such a child is a constant offense to the wife. She hates its very presence, and when a slaveholding woman hates, she wants not means to give that hate telling effect. Women—white women, I mean—are IDOLS at the south, not WIVES, for the slave women are preferred in many instances; and if these idols but nod, or lift a finger, woe to the poor victim: kicks, cuffs and stripes are sure to follow.

Masters are frequently compelled to sell this class of their slaves, out of deference to the feelings of their white wives; and shocking and scandalous as it may seem for a man to sell his own blood to the traffickers in human flesh, it is often an act of humanity [46] toward the slave-child to be thus removed from his merciless tormentors.

It is not within the scope of the design of my simple story, to comment upon every phase of slavery not within my experience as a slave. The slave-woman is at the mercy of the fathers, sons or brothers of her master. The thoughtful know the rest. After what I have now said of the circumstances of my mother, and my relations to her, the reader will not be surprised, nor be disposed to censure me, when I tell but the simple truth, viz: that I received the tidings of her death with no strong emotions of sorrow for her, and with very little regret for myself on account of her loss.

I had to learn the value of my mother long after her death, and by witnessing the devotion of other mothers to their children. There is not, beneath the sky, an enemy to filial affection so destructive as slavery. It had made my brothers and sisters strangers to me; it converted the mother that bore me, into a myth; it shrouded my father in mystery, and left me without an intelligible beginning in the world.

Her grave is, as the grave of the dead at sea, unmarked, and without stone or stake. It is generally supposed that slavery, in the state of Maryland, exists in its mildest form, and that it is totally divested of those harsh and terrible peculiarities, which mark and characterize the slave system, in the southern and south-western states of the American union. The argument in favor of this opinion, is the contiguity of the free states, and the exposed condition of slavery in Maryland to the moral, religious and humane sentiment of the free states.

I am not about to refute this argument, so far as it relates to slavery in that state, generally; on the contrary, I am willing to admit that, to this general point, the arguments is well grounded. Public opinion is, indeed, an unfailing restraint upon the cruelty and barbarity of masters, overseers, and slave-drivers, whenever and wherever it can reach them; but there are certain secluded and out-of-the-way places, even in the state of Maryland, seldom visited by a single ray of healthy public sentiment—where [48] slavery, wrapt in its own congenial, midnight darkness, can , and does , develop all its malign and shocking characteristics; where it can be indecent without shame, cruel without shuddering, and murderous without apprehension or fear of exposure.

Edward Lloyd, on the Eastern Shore, Maryland. It is far away from all the great thoroughfares, and is proximate to no town or village.

#FBC5 Liveblog - Food Blogger Connect

There is neither school-house, nor town-house in its neighborhood. The school-house is unnecessary, for there are no children to go to school. The children and grand-children of Col. Lloyd were taught in the house, by a private tutor—a Mr. Page a tall, gaunt sapling of a man, who did not speak a dozen words to a slave in a whole year.

Not even the mechanics—through whom there is an occasional out-burst of honest and telling indignation, at cruelty and wrong on other plantations—are white men, on this plantation. Its blacksmiths, wheelwrights, shoemakers, weavers, and coopers, are slaves. Not even commerce, selfish and iron-hearted at it is, and ready, as it ever is, to side with the strong against the weak—the rich against the poor—is trusted or permitted within its secluded precincts.

Whether with a view of guarding against the escape of its secrets, I know not, but it is a fact, the every leaf and grain of the produce of this plantation, and those of the neighboring farms belonging to Col. Lloyd, are transported to Baltimore in Col. In return, everything brought to the plantation, comes through the same channel. Lloyd, belong to him; and those which do not, are owned by personal friends of his, as deeply interested in maintaining the slave system, in all its rigor, as Col. Lloyd himself. Some of his neighbors are said to be even more stringent than he.

Site Search Navigation

The Skinners, the Peakers, the Tilgmans, the Lockermans, and the Gipsons, are in the same boat; being slaveholding neighbors, they may have strengthened each other in their iron rule. They are on intimate terms, and their interests and tastes are identical. Public opinion in such a quarter, the reader will see, is not likely to very efficient in protecting the slave from cruelty.

On the contrary, it must increase and intensify his wrongs. Public opinion seldom differs very widely from public practice. To be a restraint upon cruelty and vice, public opinion must emanate from a humane and virtuous community. To no such humane and virtuous community, is Col.

That plantation is a little nation of its own, having its own language, its own rules, regulations and customs. The laws and institutions of the state, apparently touch it nowhere. The troubles arising here, are not settled by the civil power of the state. The overseer is generally accuser, judge, jury, advocate and executioner. The criminal is always dumb.

The overseer attends to all sides of a case. There are no conflicting rights of property, for all the people are owned by one man; and they can themselves own no property. Religion and politics are alike excluded. One class of the population is too high to be reached by the preacher; and the other class is too low to be cared for by the preacher.

The poor have the gospel preached to them, in this neighborhood, only when they are able to pay for it. The slaves, having no money, get no gospel. The politician keeps away, because the people have no votes, and the preacher keeps away, because the people have no money.

The rich planter can afford to learn politics in the parlor, and to dispense with religion altogether. In its isolation, seclusion, and self-reliant independence, Col. Grim, cold, and unapproachable by all genial influences from communities without, there it stands; full three hundred years behind the age, in all that relates to humanity and morals.

This, however, is not the only view that the place presents. Civilization is shut out, but nature cannot be. Though separated from the rest of the world; though public opinion, as I have said, seldom gets a chance to penetrate its dark domain; though the whole place is stamped with its own peculiar, ironlike individuality; and though crimes, high-handed and atrocious, may there be committed, with almost as much impunity as upon the deck of a pirate ship—it is, nevertheless, altogether, to outward seeming, a most strikingly interesting place, full of life, activity, and spirit; and presents a very favorable contrast to the indolent monotony and languor of Tuckahoe.

Keen as was my regret and great as was my sorrow at leaving the latter, I was not long in adapting myself to this, my new home. I found myself here; there was no getting away; and what remained for me, but to make the best of it? Here were plenty of children to play with, and plenty of places of pleasant resort for boys of my age, and boys older. In the river, a short distance from the shore, lying quietly at anchor, with her small boat dancing at her stern, was a large sloop—the Sally Lloyd; called by that name in honor of a favorite daughter of the colonel.

The sloop and the mill were wondrous things, full of thoughts and ideas. A child cannot well look at such objects without thinking. Then here were a great many houses; human habitations, full of the mysteries of life at every stage of it. There was the little red house, up the road, occupied by Mr. Sevier, the overseer. Besides these, there were numerous other slave houses and huts, scattered around in the neighborhood, every nook and corner of which was completely occupied.

Lloyd and his family. They occupied it; I enjoyed it. The great house was surrounded by numerous and variously shaped out-buildings. There were kitchens, wash-houses, dairies, summer-house, green-houses, hen-houses, turkey-houses, pigeon-houses, and arbors, of many sizes and devices, all neatly painted, and altogether interspersed with grand old trees, ornamental and primitive, which afforded delightful shade in [52] summer, and imparted to the scene a high degree of stately beauty.

The great house itself was a large, white, wooden building, with wings on three sides of it. In front, a large portico, extending the entire length of the building, and supported by a long range of columns, gave to the whole establishment an air of solemn grandeur. It was a treat to my young and gradually opening mind, to behold this elaborate exhibition of wealth, power, and vanity.

The carriage entrance to the house was a large gate, more than a quarter of a mile distant from it; the intermediate space was a beautiful lawn, very neatly trimmed, and watched with the greatest care. It was dotted thickly over with delightful trees, shrubbery, and flowers. The road, or lane, from the gate to the great house, was richly paved with white pebbles from the beach, and, in its course, formed a complete circle around the beautiful lawn. Carriages going in and retiring from the great house, made the circuit of the lawn, and their passengers were permitted to behold a scene of almost Eden-like beauty.

Outside this select inclosure, were parks, where as about the residences of the English nobility—rabbits, deer, and other wild game, might be seen, peering and playing about, with none to molest them or make them afraid. The tops of the stately poplars were often covered with the red-winged black-birds, making all nature vocal with the joyous life and beauty of their wild, warbling notes. These all belonged to me, as well as to Col. Edward Lloyd, and for a time I greatly enjoyed them. A short distance from the great house, were the stately mansions of the dead, a place of somber aspect.

Vast tombs, embowered beneath the weeping willow and the fir tree, told of the antiquities of the Lloyd family, as well as of their wealth. Superstition was rife among the slaves about this family burying ground. Strange sights had been seen there by some of the older slaves. Shrouded ghosts, riding on great black horses, had been seen to enter; balls of fire had been seen to fly there at midnight, and horrid sounds had been repeatedly heard.

Slaves know [53] enough of the rudiments of theology to believe that those go to hell who die slaveholders; and they often fancy such persons wishing themselves back again, to wield the lash. Tales of sights and sounds, strange and terrible, connected with the huge black tombs, were a very great security to the grounds about them, for few of the slaves felt like approaching them even in the day time. It was a dark, gloomy and forbidding place, and it was difficult to feel that the spirits of the sleeping dust there deposited, reigned with the blest in the realms of eternal peace.

Lloyd, as did, also, the slaves upon them. Each farm was under the management of an overseer. As I have said of the overseer of the home plantation, so I may say of the overseers on the smaller ones; they stand between the slave and all civil constitutions—their word is law, and is implicitly obeyed. The colonel, at this time, was reputed to be, and he apparently was, very rich. His slaves, alone, were an immense fortune. These, small and great, could not have been fewer than one thousand in number, and though scarcely a month passed without the sale of one or more lots to the Georgia traders, there was no apparent diminution in the number of his human stock: the home plantation merely groaned at a removal of the young increase, or human crop, then proceeded as lively as ever.

Horse-shoeing, cart-mending, plow-repairing, coopering, grinding, and weaving, for all the neighboring farms, were performed here, and slaves were employed in all these branches. Strange, and even ridiculous as it may seem, among a people so uncultivated, and with so many stern trials to look in the face, there is not to be found, among any people, a more rigid enforcement of the law of respect to elders, than they maintain.

I set this down as partly constitutional with my race, and partly conventional. There is no better material in the world for making a gentleman, than is furnished in the African. He shows to others, and exacts for himself, all the tokens of respect which he is compelled to manifest toward his master. Among other slave notabilities of the plantation, was one called by everybody Uncle Isaac Copper. It is seldom that a slave gets a surname from anybody in Maryland; and so completely has the south shaped the manners of the north, in this respect, that even abolitionists make very little of the surname of a Negro.

It goes against the grain to treat and address a Negro precisely as they would treat and address a white man. But, once in a while, in slavery as in the free states, by some extraordinary circumstance, the Negro has a surname fastened to him, and holds it against all conventionalities. This was the case with Uncle Isaac Copper. He was our doctor of medicine, and doctor of divinity as well. Where he took his degree I am unable to say, for he was not very communicative to inferiors, and I was emphatically such, being but a boy seven or eight years old.

He was too well established in his profession to permit questions as to his native skill, or his attainments. One qualification he undoubtedly had—he [55] was a confirmed cripple; and he could neither work, nor would he bring anything if offered for sale in the market. The old man, though lame, was no sluggard.

He was a man that made his crutches do him good service. He was always on the alert, looking up the sick, and all such as were supposed to need his counsel. His remedial prescriptions embraced four articles. I was not long at Col. After standing awhile to learn what was expected of us, the old gentleman, in any other than a devotional tone, commanded us to kneel down.

This done, he commenced telling us to say everything he said. About these he was absolutely certain, for he held in his right hand the means of bringing all his predictions and warnings to pass. On he proceeded with the prayer; and we with our thick tongues and unskilled ears, followed him to the best of our ability. This, however, was not sufficient to please the old gentleman. Everybody, in the south, wants the privilege of whipping somebody else. Uncle Isaac shared the common passion of his country, and, therefore, seldom found any means of keeping his disciples in order short of flogging.

The whip is all in all. It is supposed to secure obedience to the slaveholder, and is held as a sovereign remedy among the slaves themselves, for every form of disobedience, temporal or spiritual. Slaves, as well as slaveholders, use it with an unsparing hand. The windmill under the care of Mr. Kinney, a kind hearted old Englishman, was to me a source of infinite interest and pleasure.

The old man always seemed pleased when he saw a troop of darkey little urchins, with their tow-linen shirts fluttering in the breeze, approaching to view and admire the whirling wings of his wondrous machine. From the mill we could see other objects of deep interest. These were, the vessels from St. It was a source of much amusement to view the flowing sails and complicated rigging, as the little crafts dashed by, and to speculate upon Baltimore, as to the kind and quality of the place.

With so many sources of interest around me, the reader may be prepared to learn that I began to think very highly of Col.


  • Top Stories.
  • Site Search Navigation.
  • “Al Harafish” An epic by Naguib Mahfouz, Nobel Prize winner for literature in 1988.
  • The Termination of the Afflictions and Fierce Battles.
  • A Social History of France, 1789-1914: Second Edition!
  • British Social Attitudes: The 26th Report (British Social Attitudes Survey series)?

It was just a place to my boyish taste. There were fish to be caught in the creek, if one only had a hook and line; and crabs, clams and oysters were to be caught by wading, digging and raking for them. Here was a field for industry and enterprise, strongly inviting; and the reader may be assured that I entered upon it with spirit. Even the much dreaded old master, whose merciless fiat had brought me from Tuckahoe, gradually, to my mind, parted with his terrors. Strange enough, his reverence seemed to take no particular notice of me, nor of my coming.

Instead of leaping out and devouring me, he scarcely seemed conscious of my presence. The fact is, he was occupied with matters more weighty and important than either looking after or vexing me. He probably thought as [57] little of my advent, as he would have thought of the addition of a single pig to his stock!

As the chief butler on Col. In almost all important matters he answered in Col. The overseers of all the farms were in some sort under him, and received the law from his mouth. The colonel himself seldom addressed an overseer, or allowed an overseer to address him. Besides the care of these, he often had business for the plantation which required him to be absent two and three days. Thus largely employed, he had little time, and perhaps as little disposition, to interfere with the children individually.

What he was to Col. Lloyd, he made Aunt Katy to him. When he had anything to say or do about us, it was said or done in a wholesale manner; disposing of us in classes or sizes, leaving all minor details to Aunt Katy, a person of whom the reader has already received no very favorable impression. Aunt Katy was a woman who never allowed herself to act greatly within the margin of power granted to her, no matter how broad that authority might be.

Ambitious, ill-tempered and cruel, she found in her present position an ample field for the exercise of her ill-omened qualities.

Description:

She had a strong hold on old master she was considered a first rate cook, and she really was very industrious. She was, therefore, greatly favored by old master, and as one mark of his favor, she was the only mother who was permitted to retain her children around her. Even to these children she was often fiendish in her brutality. She pursued her son Phil, one day, in [58] my presence, with a huge butcher knife, and dealt a blow with its edge which left a shocking gash on his arm, near the wrist.

For this, old master did sharply rebuke her, and threatened that if she ever should do the like again, he would take the skin off her back. Cruel, however, as Aunt Katy was to her own children, at times she was not destitute of maternal feeling, as I often had occasion to know, in the bitter pinches of hunger I had to endure. Differing from the practice of Col. Lloyd, old master, instead of allowing so much for each slave, committed the allowance for all to the care of Aunt Katy, to be divided after cooking it, amongst us.

William, Phil and Jerry were her children, and it is not to accuse her too severely, to allege that she was often guilty of starving myself and the other children, while she was literally cramming her own. Oysters and clams would do very well, with an occasional supply of bread, but they soon failed in the absence of bread. Many times have I followed, with eager step, the waiting-girl when she went out to shake the table cloth, to get the crumbs and small bones flung out for the cats.

The water, in which meat had been boiled, was as eagerly sought for by me. It was a great thing to get the privilege of dipping a piece of bread in such water; and the skin taken from rusty bacon, was a positive luxury. Nevertheless, I sometimes got full meals and kind words from sympathizing old slaves, who knew my sufferings, and received the comforting assurance that I should be a man some day. Nor were all the kind words I received from slaves. I had a friend in the parlor, as well, and one to whom I shall be glad to do justice, before I have finished this part of my story.

It is a mixture of Guinea and everything else you please. At the time of which I am now writing, there were slaves there who had been brought from the coast of Africa. The equality of nature is strongly asserted in childhood, and childhood requires children for associates. Color makes no difference with a child. Are you a child with wants, tastes and pursuits common to children, not put on, but natural?

The law of compensation holds here, as well as elsewhere. Lloyd; his older brothers were Edward and Murray—both grown up, and fine looking men. Edward was especially esteemed by the children, and by me among the rest; not that he ever said anything to us or for us, which could be called especially kind; it was enough for us, that he never looked nor acted scornfully toward us. There were also three sisters, all married; one to Edward Winder; a second to Edward Nicholson; a third to Mr.

The family of old master consisted of two sons, Andrew and Richard; his daughter, Lucretia, and her newly married husband, Capt. This was the house family. The kitchen family consisted of Aunt Katy, Aunt Esther, and ten or a dozen children, most of them older than myself. Anthony was not considered a rich slaveholder, but was pretty well off in the world. The most valuable part of his property was his slaves, of whom he could afford to sell one every year. This crop, therefore, brought him seven or eight hundred dollars a year, besides his yearly salary, and other revenue from his farms.

The idea of rank and station was rigidly maintained on Col. Our family never visited the great house, and the Lloyds never came to our home. Equal non-intercourse was observed between Capt. Such, kind reader, was the community, and such the place, in which my earliest and most lasting impressions of slavery, and of slave-life, were received; of which impressions you will learn more in the coming chapters of this book. Although my old master—Capt. Anthony—gave me at first, as the reader will have already seen very little attention, and although that little was of a remarkably mild and gentle description, a few months only were sufficient to convince me that mildness and gentleness were not the prevailing or governing traits of his character.

These excellent qualities were displayed only occasionally. He could, when it suited him, appear to be literally insensible to the claims of humanity, when appealed to by the helpless against an aggressor, and he could himself commit outrages, deep, dark and nameless.

Yet he was not by nature worse than other men. Had he been brought up in a free state, surrounded by the just restraints of free society—restraints which are necessary to the freedom of all its members, alike and equally—Capt. Anthony might have been as humane a man, and every way as respectable, as many who now oppose the slave system; certainly as humane and respectable as are members of society generally.

The slaveholder, as well as the slave, is the victim of the slave [62] system. Under the whole heavens there is no relation more unfavorable to the development of honorable character, than that sustained by the slaveholder to the slave. Reason is imprisoned here, and passions run wild. Like the fires of the prairie, once lighted, they are at the mercy of every wind, and must burn, till they have consumed all that is combustible within their remorseless grasp. Anthony could be kind, and, at times, he even showed an affectionate disposition. But the pleasant moods of a slaveholder are remarkably brittle; they are easily snapped; they neither come often, nor remain long.

His temper is subjected to perpetual trials; but, since these trials are never borne patiently, they add nothing to his natural stock of patience. Old master very early impressed me with the idea that he was an unhappy man. His strange movements excited my curiosity, and awakened my compassion. He seldom walked alone without muttering to himself; and he occasionally stormed about, as if defying an army of invisible foes. Most of his leisure was spent in walking, cursing and gesticulating, like one possessed by a demon. Most evidently, he was a wretched man, at war with his own soul, and with all the world around him.

To be overheard by the children, disturbed him very little. He made no more of our presence, than of that of the ducks and geese which he met on the green. He little thought that the little black urchins around him, could see, through those vocal crevices, the very secrets of his heart. Slaveholders ever underrate the intelligence with which [63] they have to grapple. But slaveholders never encourage that kind of communication, with the slaves, by which they might learn to measure the depths of his knowledge. Ignorance is a high virtue in a human chattel; and as the master studies to keep the slave ignorant, the slave is cunning enough to make the master think he succeeds.

One of the first circumstances that opened my eyes to the cruelty and wickedness of slavery, and the heartlessness of my old master, was the refusal of the latter to interpose his authority, to protect and shield a young woman, who had been most cruelly abused and beaten by his overseer in Tuckahoe. This overseer—a Mr. Plummer—was a man like most of his class, little better than a human brute; and, in addition to his general profligacy and repulsive coarseness, the creature was a miserable drunkard.

He was, probably, employed by my old master, less on account of the excellence of his services, than for the cheap rate at which they could be obtained. He was not fit to have the management of a drove of mules. This young woman was the daughter of Milly, an own aunt of mine. The poor girl, on arriving at our house, presented a pitiable appearance. She had left in haste, and without preparation; and, probably, without the knowledge of Mr. She had traveled twelve miles, bare-footed, bare-necked and bare-headed.

Her neck and shoulders [64] were covered with scars, newly made; and not content with marring her neck and shoulders, with the cowhide, the cowardly brute had dealt her a blow on the head with a hickory club, which cut a horrible gash, and left her face literally covered with blood. In this condition, the poor young woman came down, to implore protection at the hands of my old master. I expected to see him boil over with rage at the revolting deed, and to hear him fill the air with curses upon the brutual Plummer; but I was disappointed.

Thus was the poor girl compelled to return, without redress, and perhaps to receive an additional flogging for daring to appeal to old master against the overseer. Old master seemed furious at the thought of being troubled by such complaints. I did not, at that time, understand the philosophy of his treatment of my cousin. It was stern, unnatural, violent. Had the man no bowels of compassion? Was he dead to all sense of humanity?

I think I now understand it. This treatment is a part of the system, rather than a part of the man.

Winston Churchill

Were slaveholders to listen to complaints of this sort against the overseers, the luxury of owning large numbers of slaves, would be impossible. It would do away with the office of overseer, entirely; or, in other words, it would convert the master himself into an overseer. It would occasion great loss of time and labor, leaving the overseer in fetters, and without the necessary power to secure obedience to his orders.

A privilege so dangerous as that of appeal, is, therefore, strictly prohibited; and any one exercising it, runs a fearful hazard. The latter becomes more careful, and less disposed to use the lash upon such slaves thereafter. It is with this final result in view, rather than with any expectation of immediate good, that the outraged slave is induced to meet his master with a complaint. The overseer very naturally dislikes to have the ear of the master disturbed by complaints; and, either upon this consideration, or upon advice and warning privately given him by his employers, he generally modifies the rigor of his rule, after an outbreak of the kind to which I have been referring.

When he drives her from his presence without redress, or the hope of redress, he acts, generally, from motives of policy, rather than from a hardened nature, or from innate brutality. Yet, let but his own temper be stirred, his own passions get loose, and the slave-owner will go far beyond the overseer in cruelty.

He will convince the slave that his wrath is far more terrible and boundless, and vastly more to be dreaded, than that of the underling overseer. What may have been mechanically and heartlessly done by the overseer, is now done with a will. The man who now wields the lash is irresponsible.

He may, if he pleases, cripple or kill, without fear of consequences; except in so far as it may concern profit or loss. To a man of violent temper—as my old master was—this was but a very slender and inefficient restraint. I have seen him in a tempest of passion, such as I have just described—a passion into which entered all the bitter ingredients of pride, hatred, envy, jealousy, and the thrist sic for revenge.

The circumstances which I am about to narrate, and which gave rise to this fearful tempest of passion, are not singular nor [66] isolated in slave life, but are common in every slaveholding community in which I have lived. They are incidental to the relation of master and slave, and exist in all sections of slave-holding countries. The reader will have noticed that, in enumerating the names of the slaves who lived with my old master, Esther is mentioned. This was a young woman who possessed that which is ever a curse to the slave-girl; namely—personal beauty. She was tall, well formed, and made a fine appearance.

The daughters of Col. Lloyd could scarcely surpass her in personal charms. Esther was courted by Ned Roberts, and he was as fine looking a young man, as she was a woman. He was the son of a favorite slave of Col. Some slaveholders would have been glad to promote the marriage of two such persons; but, for some reason or other, my old master took it upon him to break up the growing intimacy between Esther and Edward. This unnatural and heartless order was, of course, broken. It was impossible to keep Edward and Esther apart. Meet they would, and meet they did.

Had old master been a man of honor and purity, his motives, in this matter, might have been viewed more favorably. As it was, his motives were as abhorrent, as his methods were foolish and contemptible. It is one of the damning characteristics of the slave system, that it robs its victims of every earthly incentive to a holy life. The fear of God, and the hope of heaven, are found sufficient to sustain many slave-women, amidst the snares and dangers of their strange lot; but, this side of God and heaven, a slave-woman is at the mercy of the power, caprice and passion of her owner.

Slavery provides no means for the honorable continuance of the race. Marriage as imposing obligations on the parties to it—has no [67] existence here, except in such hearts as are purer and higher than the standard morality around them. It is one of the consolations of my life, that I know of many honorable instances of persons who maintained their honor, where all around was corrupt. Esther was evidently much attached to Edward, and abhorred—as she had reason to do—the tyrannical and base behavior of old master. Edward was young, and fine looking, and he loved and courted her.

He might have been her husband, in the high sense just alluded to; but WHO and what was this old master? His attentions were plainly brutal and selfish, and it was as natural that Esther should loathe him, as that she should love Edward. Abhorred and circumvented as he was, old master, having the power, very easily took revenge. I happened to see this exhibition of his rage and cruelty toward Esther. The time selected was singular. It was early in the morning, when all besides was still, and before any of the family, in the house or kitchen, had left their beds.

I saw but few of the shocking preliminaries, for the cruel work had begun before I awoke. I was probably awakened by the shrieks and piteous cries of poor Esther. My sleeping place was on the floor of a little, rough closet, which opened into the kitchen; and through the cracks of its unplaned boards, I could distinctly see and hear what was going on, without being seen by old master.

Here she stood, on a bench, her arms tightly drawn over her breast. Her back and shoulders were bare to the waist. Behind her stood old master, with cowskin in hand, preparing his barbarous work with all manner of harsh, coarse, and tantalizing epithets. The screams of his victim were most piercing. He was cruelly deliberate, and protracted the torture, as one who was delighted with the scene.

Again and again he drew the hateful whip through his hand, adjusting it with a view of dealing the most pain-giving blow. Poor Esther had never yet been severely whipped, and her shoulders [68] were plump and tender. Each blow, vigorously laid on, brought screams as well as blood.

His answers to them are too coarse and blasphemous to be produced here. The whole scene, with all its attendants, was revolting and shocking, to the last degree; and when the motives of this brutal castigation are considered,—language has no power to convey a just sense of its awful criminality. After laying on some thirty or forty stripes, old master untied his suffering victim, and let her get down. She could scarcely stand, when untied. From my heart I pitied her, and—child though I was—the outrage kindled in me a feeling far from peaceful; but I was hushed, terrified, stunned, and could do nothing, and the fate of Esther might be mine next.

The scene here described was often repeated in the case of poor Esther, and her life, as I knew it, was one of wretchedness. The heart-rending incidents, related in the foregoing chapter, led me, thus early, to inquire into the nature and history of slavery. Why am I a slave? Why are some people slaves, and others masters?

Was there ever a time this was not so? How did the relation commence? These were the perplexing questions which began now to claim my thoughts, and to exercise the weak powers of my mind, for I was still but a child, and knew less than children of the same age in the free states. As my questions concerning these things were only put to children a little older, and little better informed than myself, I was not rapid in reaching a solid footing. This did not satisfy me, nor lessen my interest in the subject. I was told, too, that God was good, and that He knew what was best for me, and best for everybody.

This was less satisfactory than the first statement; because it came, point blank, against all my [70] notions of goodness. It was not good to let old master cut the flesh off Esther, and make her cry so. Besides, how did people know that God made black people to be slaves? Did they go up in the sky and learn it? All was dark here. Then, too, I found that there were puzzling exceptions to this theory of slavery on both sides, and in the middle.

I knew of blacks who were not slaves; I knew of whites who were not slaveholders; and I knew of persons who were nearly white, who were slaves. Color , therefore, was a very unsatisfactory basis for slavery. Once, however, engaged in the inquiry, I was not very long in finding out the true solution of the matter. It was not color , but crime , not God , but man , that afforded the true explanation of the existence of slavery; nor was I long in finding out another important truth, viz: what man can make, man can unmake.

The appalling darkness faded away, and I was master of the subject. There were slaves here, direct from Guinea; and there were many who could say that their fathers and mothers were stolen from Africa—forced from their homes, and compelled to serve as slaves. This, to me, was knowledge; but it was a kind of knowledge which filled me with a burning hatred of slavery, increased my suffering, and left me without the means of breaking away from my bondage.

Yet it was knowledge quite worth possessing. I could not have been more than seven or eight years old, when I began to make this subject my study. It was with me in the woods and fields; along the shore of the river, and wherever my boyish wanderings led me; and though I was, at that time, [71] quite ignorant of the existence of the free states, I distinctly remember being, even then , most strongly impressed with the idea of being a freeman some day.

This cheering assurance was an inborn dream of my human nature a constant menace to slavery—and one which all the powers of slavery were unable to silence or extinguish.

Up to the time of the brutal flogging of my Aunt Esther—for she was my own aunt—and the horrid plight in which I had seen my cousin from Tuckahoe, who had been so badly beaten by the cruel Mr. Plummer, my attention had not been called, especially, to the gross features of slavery. I had, of course, heard of whippings and of savage rencontres between overseers and slaves, but I had always been out of the way at the times and places of their occurrence.